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BAMIDBAR
"In the Wilderness"
15 May 2010
Numbers 1:1-4:20
HafTorah is Hosea 2:1-22
1 Corinthians 12:12-20
The Torah teaches us to number our days.
On the Shabbat preceding Shavuot, the festival that commemorates
the giving of the Torah, the children of Israel prepared
themselves to receive G-d’s Word by camping together as a single
unit at the foot of Mt. Sinai. They put aside their differing
attitudes. Though they were individual tribes with their own
loyalties, they were able to set aside all of those differences
for the sake of unity. 1 Corinthians 12 is a good example for the
body of Messiah.
In this Torah portion, names of leaders of the tribes are given.
According to the sages, these leaders are linked to Shavuot in
that they are heads of the community and, thus, teachers of Torah.
The way that the tribes encamped around the Tabernacle echoes the
Feast of Shavuot. The Tabernacle is similar to a “mini”-Sinai.
We re-live our own wandering through the desert, experiencing the
revelation at Sinai-the giving of the Torah.
Another important aspect of the giving of the Torah in the desert
at Shavuot is that Torah is given to all. It is not exclusive to
individuals alone, but to the entire community. Living in the
desert teaches us humility, feeling vulnerable and making us ready
to receive G-d’s help and instruction. We are to get out of our
wilderness and into the Light.
The key relationship between Bamidbar and Shavuot is “community.”
This portion deals with the census, the counting of the Jewish
people. Also, the Torah, when mentioning Shavuot, remembers the
counting of the days between the time of Passover and Shavuot:
Leviticus 23, “seven weeks shall you count.” Some have said we
are to number our days, reflect how much time is spent to achieve
a particular goal, and what it will take to achieve this goal.
What do we say when we look back at our lives and see what we have
achieved? What have we accomplished for G-d, His people and the
vision He has given to us? Let us use this time to evaluate this
matter.
Shavua Tov
Rabbi Z
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