Return to D'var Torah Menu

DEVARIM "Words"

17 July 2010

Deuteronomy 1:1-3:22

Isaiah 1:1-27

1 Timothy 3:1-7

 

The Shabbat preceding Tisha B'Av is called Shabbat Chazon. This refers to the vision from the HafTorah in Isaiah 1:11-15 where the prophet discusses Israel’s betrayal of G-d.

In Deuteronomy 1 Moshe reproves the sins of the past forty years in the wilderness. He makes the point that it was only an eleven-day journey. Because of the disobedience of the spies rejecting G-d's land, the people rejecting His Torah, and all of the children of Israel rejecting His love by constantly murmuring and rebelling against His appointed leader, Moshe, they wandered for forty years to finally receive the blessing of land ownership in the Promised Land.

DEUTERONOMY, COVENANT OF LOVE

Devarim=Words

The oldest name of this portion is called MISHNAH TORAH, in English it is called REPETITION OF THE TORAH. This is based on a phrase from Deuteronomy 17:18: Now, it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests. Deuteronomy is from the Greek, deuteronomion, meaning: second law. In English, it is called Deuteronomy.

This book contains Moses’ farewell discourses and song to Israel.  The people of G-d were at the border, ready to cross the river into the land. It is here that he gives a repetition of what he has given before DEUTERONOMY.

He begins by recounting the events of their journey of the forty years of wanderings through the desert. He then warns them against the temptations waiting for them in the Promised Land. There is a promise of judgment for disobedience and divine blessings for being faithful to G-d and His commandments. In his farewell song, Moses celebrates by declaring that G-d is the Rock of Israel. This is followed by his farewell blessings before he departs to his unknown resting-place.

Devarim is a unique book which gives us the basic information that G-d is One, the Sh’ma, and that we must be wholly His. G-d is righteous and faithful, full of love and mercy. G-d is proclaimed, not merely as Judge and Ruler, but as Friend and Father. This is why we were instructed to say the V’yahavtah, to love the L-rd our G-d with all our strength and might. This love and devotion is accompanied by love towards our fellow man, (Lev 19:18) you shall love your neighbor as yourself.

G-d reveals Himself to us through His instructions, Torah, so that we may recognize His righteousness, insist on the importance of a devoted family life, as well as develop religious instruction within the family and extended to the community as well.

Shavua Tov

Rabbi Z.


 

Return to D'var Torah Menu