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Terumah
Ex. 25:1-27:19
1Kings
5:26-6:13
Matt 5:33-37
G-d spoke to Moses and the
children of Israel: Let them give to me a portion to build My house.
Silver, copper, gold, wood, animal skins are all acceptable.
This was to be a resting place
for G-d’s presence
The rest of Exodus, with the
exception of the Golden Calf dissertation, is related to the preparation
and construction of the Mishkan, dwelling place for G-d.
The construction of the
Tabernacle was made necessary as a central place of worship. Ideally, no
sanctuary was needed since the time of Israel’s marriage at Mt. Sinai
because the Shechinah rested upon the Mountain and would have rested upon
them if they did not fear and reject His presence.
The Torah opens with
instruction for G-d's people to bring an offering. Further they are to
give with a willing heart. Some of G-d's people today are enthusiastic
about giving and some are not. People are different and each gives as his
heart resolves.
One of the things that effects
people is their attitude in worship. In addition to the command to give
cheerfully (2 Cor 9:7 ), G-d's people also need to come into His presence
with joy in their hearts so that they may worship joyfully. Shaul tells
us, "Rejoice in the Lord always" (Phil 4:4 ).
We, as a people of G-d, have
many reasons to rejoice: Luke 2:10, "great tidings of joy to all people,"
Luke 10:20, "names are written in heaven."
There are a great many more
promises. Among them, Psalm 100:3-5, "know that the Lord is G-d. It is He
who made us, and we are His people, the sheep of His pasture.”
Therefore, when we come to His
house we are told to enter His gates with thanksgiving and His courts with
praise; give thanks to Him and praise His name. The Lord is good and His
love endures forever. His faithfulness continues through all generations.
We are still part of that
generation, and need to enter His gates with joy, especially when we come
corporately to worship each Shabbat. Come to rejoice and let G-d arise so
that His enemies will be scattered.
Shavua Tov
Rabbi Z.
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