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VAYIKRA (And he called)

20 Mar 2010

Leviticus 1:1-6:7 (5:26)

Isaiah 43:21-44:23

Hebrews 10:1-18

 

 

This week’s Parasha begins the Book of Leviticus.

The Book of Leviticus is located in the middle of the Torah, the third of the five books.  Written here is the central theme about the regulations of the priesthood, just as Kefa (Peter) states in 1 Peter 2:9, we are a royal priesthood, a chosen people, and His very own possession.  Also, there is the declaration that we must have a “holiness-code.”  We must live according to G-d’s laws, ethics, morals; a holy righteous life.  Love is the most important aspect of G-d.  He declares in Leviticus 19:18 that we must love our neighbor as ourself.  Yeshua declares that alongside the Sh’ma, this is the most important commandment of all (Mark 12:29-31).

 

We are given commandments regarding the different offerings.  All are important, but one stands out, the ‘asham’, or guilt offering.  This translates into ‘to fail in one’s duty’ or ‘to be negligent’ or ‘to become guilty.’  In Isaiah 53 we read that G-d’s Servant, the Redeemer (Yeshua), the Suffering Servant, was to be our ‘asham,’ an offering to atone for sin against G-d’s holy law.

 

Shaul/Paul tells us that all have sinned and fallen short (Romans 3:9).  However, G-d provides an offering for us, a ‘korban,’ which is the Hebrew word for the verb ‘to bring near.’  This literally means: that which one brings near to G-d.

 

During Purim, we remembered G-d’s deliverance from our enemies.  Now as we approach Pesach, we must remember that our ‘asham,’ Messiah Yeshua, rescued us from the angel of death and we have all become reconciled to G-d (Hebrews 10:10-18).  The most important response to His offering of life, is to offer our lives as living sacrifices to our G-d (Romans 12:1).

 

Shavuah Tov

 

Rabbi Z.

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