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Vayera
Genesis
18:1-22:24
Kings 4:1-37
Peter 2:4-11
Abraham’s life: although we
have scant information before the command to go forth into the Promised
Land (make Aliyah) we do have a significant number of episodes which took
place between the time he was 75 and 137.
I.
Lech
Lecha (12-13)
A.
Abraham’s Aliyah
(12-19)-leaving father and family
B.
Egypt (12:
10-20)-temporary separation from Sarah # 1
C.
Parting of ways from
Lot (13:1-3)
D.
Divine promises of
the Land (13:14-18)-settles in Kiryat Arba
II.
War of the Kings
(14)-capturing Lot
III.
B’rit Between the
Pieces (15)
IV.
Hagar Episode #1
(16)-temporary exile of Hagar
V.
B’rit Milah
(17)-promise of Isaac and rejection of Ishmael
VI.
Abraham and Sodom
(18-19)
A. Visitors to Abraham’s
tent (18:1-15)
B. Abraham plea for Sodom
(18:16-33)
C. Destruction of Sodom
(19:1-29)
D. Lot and his daughters
(19:30-38)
VII.
Abraham in G’rar
(20)-temporary separation from Sarah #2
VIII.
Parashot Yitzhak
(21-22)
A.
Birth of Isaac
(21:1-21)-permanent exile of Hagar and Ishmael
B.
Pact with Philistines
(21:22-34)
C.
Akedah (Binding of
Isaac 22:1-19)-near death of Isaac
D.
Announcement of Birth
of Rivkah (22:20-24)
With all the above to go
thru in our readings this week the one thing that really strikes me is
from Genesis 18. We read how Abraham teaches us to live. Instead of
complaining of the pain after going thru surgery of circumcision, he
exhibits the joy of living. Instead of being downcast and complaining of
his pain he shows life and concern for others. He wants to serve, not to
be served when he sees the three strangers approaching his camp and
current home. Further, we see how he stands in the gap by interceding for
his nephew Lot when he is informed by the man he calls Lord, that the city
of Sodom is about to be destroyed. Abraham is willing to stand in prayer
and supplication for his nephew by asking that the city where Lot lives
would be saved, though the people there are totally corrupt. Abraham,
unlike Jonah, did not run the other way because he did not like the people
who lived in Sodom. He did not run thinking that G-d would have mercy on
these corrupt evil people, therefore he wanted no part in their salvation.
No, Abraham sought the salvation of all so that his nephew, Lot, would be
rescued. Abraham knew that G-d does not want to destroy His creation, but
that all should come and repent and turn from their wicked ways.
We,
therefore, need to catch the zeal, the zest for life for our family and
for all who are “asleep” but who need awakening and repentance. Let us all
stand in the gap (Ezekiel 22:30). Be a watchman (Nehemiah 7:3; Isaiah
62:6; Jeremiah 6;17).
Shavua
Tov
Rabbi Z.
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