Parashah : Vayeshev "And Jacob ( Yaacov )
dwelt"
Torah : Bereshit /
Genesis 37:1-40:23
HAFTORAH:
Amos 2:6-3:8
Acts
7:9-16
Zechariah 2:14 (Additional Hanukkah reading)
The Parasha begins
with the history of Joseph and his divine road to becoming head of his
family, and second in command in Egypt. It will take up most of the
rest of the biblical text of
Genesis 37 thru the end of the book.
It is the longest narrative in the biblical account of our patriarchs.
We begin with Joseph as
a young man blessed by GOD with exceptional wisdom and understanding, yet
he will suffer many years before he is raised to his future high position.
Joseph was the
favorite son of Jacob, by Rachel (Gen. 33:2,37:3,4: 1chron.5:2;
John 4:5
). The problem he had with his brothers is because of Jacob's favoritism
towards him. This causes jealousy by his brothers (Gen. 37:4; Psalm
105:17). He was sold to Egypt (Gen. 37:27; 28) and falsely reported as
dead by wild beasts to his father. In Egypt he is sold to Potiphar, an
officer in Pharaoh's court. There he prospers for a while before he is
accused falsely by Potiphar’s wife of trying to force himself upon her. He
is taken to prison where, once again, he prospers and is placed in charge
by the prison head (Gen. 39:40 ). While there he interprets dreams for
both the butler and baker who fell out of favor by Pharaoh. The
interpretation came to be true and we are left with the baker dead and the
butler released, as was predicted. The butler, however, forgot about
Joseph's request to speak to Pharaoh so he would be released from his
false imprisonment, as well as ask for his freedom to return to his home
in the promised land.
Remember to be
grateful, or thankful, to GOD for what HE has done for us in freeing us
from the prison that he took us out from. For many of us the story of the
forgetful butler is the same. We pray to GOD to free us from some
difficulty. Then, as time goes by and the business of our lives,
whether good or life's thorns, comes along and makes us forget what
freedom we were given by GOD'S direct or indirect dealing with us. We need
to make sure we do not forget, like the butler.
Remember the
teaching in
Luke 17:11-19
where there were ten lepers who, after crying for mercy, were healed by
YESHUA, yet only one came back to thank him, thus receiving the words,
“Go, your faith has healed you.”
We also must remember
to feel the joy and acceptance of GOD. We must always be grateful and
rejoice before our GOD who is there for us as He was also there for
Joseph.
Now may the GOD of
peace be with us all.
SHAVUA TOV
Rabbi Z
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