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VAYIGASH

Genesis 44:18-47:27

Ezekiel 37:15-28

Matthew 23-25

Luke 6:9-16

We are fast approaching the end of the book of Genesis and the beginning of the nation being readied to go into the Promised Land. This week we read how Judah draws near to Joseph to plead for young Benjamin to be released. He, Judah, will offer himself to the Viceroy whom he did not know was his brother Joseph.

G-d reveals thru Joseph that everything happens by His will only, and for His purpose as Romans 8:28 reveals. It is here in this Parasha that G-d tells us thru the prophet Ezekiel that the nation of Israel is sanctified and back from the world of exile to the Promised Land of Israel.

Before the time comes of complete restoration, the world has to go thru the full cup of iniquity while G-d protects His people and those that have been grafted into the olive tree.  G-d has slowly brought His people back from exile and continues to do so to this day.

As many have read and even seen on the movie and TV screen (in the Left Behind series), The Man of Sin, (antichrist) must be revealed. The birth pains continue to grow larger and larger. The Man of Sin, unlike our Messiah who came and cried and offered himself for his people (Luke 19:41), will come and be sold out to evil and rebellion against G-d.  He will be a man of LAWLESSNESS. He will exalt himself above G-d and demand total worship and honor. He will encourage people to sin, deceive many with his words and counterfeit miracles, signs and wonders.

He will then call for the destruction of G-d's people and those who have joined themselves to the house of Israel by being grafted in (Romans. 11:17). Baruch HaShem (PTL), The Man of Sin will have only a short time to rule and then Messiah will come, destroy the Man of Sin, and the Kingdom of G-d will be here.

We must respond by being prepared and not be blind to seeing the hand of G-d.  Joseph's brothers were blind when they came before him and they did not recognize him and did not see the hand of G-d.

Be ready.

SHAVUA TOV

Rabbi Z.

 

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